Meier provides an example in which the author of Mark shows himself to be dependent on oral tradition. 965-6): "This suggests a long and complicated tradition history reaching back to the early days of the first Christian generation.
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However, there are two other pieces of external evidence that may confirm that the author of the Gospel of Mark was a disciple of Peter.
Justin Martyr quotes from Mark as being the memoirs of Peter (Dial. In Acts -40, Peter's speech serves as a good summary of the Gospel of Mark, "beginning in Galilee after the baptism that John preached." Finally, there was not an extremely strong motivation for the early church to attribute the second gospel to one obscure Mark, the disciple of Peter, instead of directly to an apostle.
Indeed, Mark knew so little about the area that he described Jesus going from Tyrian territory 'by way of Sidon to the Sea of Galilee through the territory of the Ten Towns' (Mark ); this is similar to saying that one goes from London to Paris by way of Edinburgh and Rome.
The simplist solution, says Nineham, is that 'the evangelist was not directly acquainted with Palestine' (40)." Nineham states the following on the provenance of the Gospel of Mark (Saint Mark, pp.
If the Gospel of Matthew was written in the last two decades of the first century, the most probable range of dating for the Gospel of Mark is from 65 to 80 CE.